The blog has been quiet since the last A-Yokai-A-Day post and the end of the Kickstarter. That’s because I’ve been so busy that I haven’t had a chance to post here until now.
Now that the Kickstarter is over, there may be some of you who missed the date or didn’t hear about the project in time, but you still want to get your hands on the collector’s edition hardcovers, or the awesome yokai apparel. The Book of the Hakutaku is now on BackerKit, so you can still become a part of it even if you missed the Kickstarter! BackerKit backers will still be able to order any of the add-ons that were available during the Kickstarter, including hardcovers, slipcases, bookmarks, and clothing! They will also be able to have their books signed, and even have their name listed in the book’s acknowledgments as a backer. So don’t fret if you missed the Kickstarter, you can still be a part!
What you may have missed if you’re not part of the Kickstarter or my Patreon, is the yokai paintings that have been completed this month. I’ve been working my way through the sketches from this year’s A-Yokai-A-Day. Here’s what’s been done so far this month:
On a side note, I visited Kyoto on Thanksgiving, and I found an interesting sight. At Kiyomizu Temple there was a small shrine dedicated to removing curses. I took a few photos to share on the blog:
This is a kind of “curse disposal area.” If you suspect you’ve been cursed, you can write down your name and birthday on a paper doll and drop it into the water.
The paper dolls will slowly dissolve in the water, taking your curse with them! You may remember reading in The Hour of Meeting Evil Spirits about this exact sort of thing. In old times, curse dolls would be tossed into rivers to purify them; today, with concerns about pollution, a water bucket is a much more eco-friendly solution!
Interestingly, that’s not the only curse-related area in the shrine. Check out this tree below:
See the holes in that tree? Any guesses what they were made from?
The god of this mini shrine will supposedly answer one prayer, no matter what it is. Consequently, many people have used their one prayer to curse people. According to the shrine, the holes on this tree are the scars left behind by nails and dolls, from people performing the Ushi no Koku Mairi!
I love visiting yokai-sites in real life. There’s something of a bridge between the supernatural and the real world at these locations, as well as a connection between past and present. I wonder who the people were who nailed into this tree? And who they were cursing, and why…