A-Yokai-A-Day: The Strange Death of an Actor

Tonight’s story is one that I quite enjoy. It’s much more of a fully narrated and fleshed out story than many of the tales in Mimibukuro, and while it is not quite “kaidan” territory, it is fully in the “kidan” realm, and has an excellent balance of fear and humor. This would be a great one to tell out loud, especially with the repeated sound effects.

This story also reminds me of one of my favorite ghost stories: the tale of Kohada Koheiji—although that story is much more fully developed than this one. It is not hard to speculate, though, that this tale and that one may even be derived from an earlier tale about a murder among a theater troupe; but I’m not ready to go down a rabbit hole looking into the origins of these stories.

My favorite part of this tale is the repeated scream and thud, so I made that the focus of tonight’s illustration. I hope you enjoy it!

The Strange Death of an Actor

This happened in the summer of the eighth year of the Kansei era (1796), the Year of the Dragon.

A man living in Tenma-chō who served as the leader of a traveling theater troupe, traveling the country, staged a performance in Gyōtoku. It was a massive hit, and he made a considerable profit. His fellow troupe members were overjoyed as well.

When the show ended, the four of them boarded a boat headed toward Gyōtokugashi. The troupe leader said, “Everything went smoothly this time.” And, having prepared food and sake, the four of them began drinking together. However, somehow the troupe leader vanished from sight within the cramped boat—perhaps he had fallen into the sea.

The remaining three men and the boatman were very alarmed. They turned back toward Gyōtoku, hired some divers to cast nets. They searched all over, but they could not even find a body. Since there was no more they could do, the three men left the boat behind and decided that they should inform the troupe leader’s wife.

They boarded a ferry and returned to Edo, and shortly after noon they arrived at the tenement in Tenmachō where the troupe leader lived. However, all three were too frightened to enter and hesitated, arguing back and forth, “You go first.”

Finally they said, “Anyway, we are not bringing good news, so there is bound to be trouble. In that case, let us have a drink first and then go.” And they went to a nearby sake shop, had a drink, and then returned to the house.

Just as before, all three of them hesitated to enter; but finally, the oldest man stepped forward and went in. The others followed him inside.

The troupe leader’s wife was doing the laundry by the gate. She looked at the three men and said, “Why did you come back so late? My husband returned this morning.”

Surprised, they said, “He got back safely? We wish to see him. Please show us the way.”

“He got back a little while ago, had a drink and a meal, and now he is sleeping upstairs. Just go ahead on up,” she replied.

The three grew even more uneasy and said, “Maybe you should go up first and wake him.”

Since they were old theater colleagues and there was no need for her to show them around, the wife did not understand what they were talking about and she just ignored them, continuing her chores. The troupe members forcibly stopped her from tending to the fire and such, and made her go upstairs.

She went up. They heard her scream, “Waaah!!” and seemingly collapse to the floor.

Startled by the sound, some neighbors rushed over. The three men explained the situation, called the landlord, and then went upstairs together. It appeared that the troupe leader had indeed returned and went to sleep, as the furnishings were in disarray. The wife was lying unconscious right beside them.

When they splashed some water on her face, the wife gradually came to her senses. They asked her what had happened, and she said: “When he came home this morning, everything was exactly as usual. But now that I think about it, he said something strange. He said, ‘If I should die, hold a proper funeral for me, and then feel free to remarry whoever you like.’ I thought he was joking, but then he said something else strange… But I cannot tell anyone else what it was.”

The others urged her earnestly, “Surely there are things that are difficult to discuss between husband and wife, but if it is alright, please tell us.”

She replied, “It is not a matter between husband and wife. Nor is it a matter that I am ashamed to speak of. But, my husband strictly warned me not to let anyone else know of this…” And she refused to speak any further.

The others coaxed and pleaded with her, until finally she said, “In that case… very well,” and began to speak.

As soon as two or three words came out of her mouth, there was a noise from above the second floor like a large stone being dropped.

The woman screamed, “Waaah!” and collapsed. Everyone else was so frightened and, unable to listen to the rest of the story, they went back to their own homes.

One of those three troupe members had dealings with someone in the Udagawa household, and the topic of this story came up. This person pressed the troupe member: “Just what were those two or three words that the troupe leader’s wife told you?”

He had no choice but to recount the story.

However, as he did there was a sound in the next room like a large stone being dropped, and he was so startled that he stopped immediately—at least that is what people say.

A-Yokai-A-Day: How a Maidservant’s Ghost Came to Her Master’s House

“Ghost paintings”—called yūreiga in Japanese—are a genre of traditional Japanese painting. Some of them are hauntingly beautiful, when they portray a ghost whose story is more pitiable; while other times they can be downright horrifying, when they portray the scarier side of ghosts. Most yūreiga are painted simply, using just ink and water on long scrolls, which is a useful tool for depicting the fading feet and dry grasses that are a staple feature of yūrei paintings. However they can also be painted with pigments on silk, or as woodblock prints, appearing vibrant or comical, depending on what the story needs.

I am enjoying the opportunity to paint several ghosts in this series, and it is a challenge to find something different to paint to express each ghost’s identity without making them look too similar to each other.

Tonight’s story also comes from volume 4 of Mimibukuro, and is in the same vein as last night’s story. It is a ghost story, with a bit of a bittersweet vibe. Let’s take a look!

How a Maidservant’s Ghost Came to Her Master’s House

A woman who had served for several years in the household of a man named Udono Shikibu Nagamori had been ill for a long time and asked to be released from her duties. She was therefore granted an extended leave of absence.

Some time passed, until one day, the woman came back. She went to the home where Shikibu’s mother was living in retirement and offered her greetings, saying, “The great kindness you have shown me for so long has allowed me to recuperate, and I am deeply grateful.”

The elderly mother was delighted to see that she had recovered from her illness and offered her blessings, saying, “Your complexion still looks pale, so take good care of yourself and come back to work for us again when you are better.”

The woman replied, “I am well enough to work now. I brought these as a token of my gratitude. I made them myself.” She offered the appropriate greetings and presented a two-tiered lacquered box filled with dango.

The elderly mother returned her greetings and said, “In that case, take care of your health before anything else, and return to your duties.”

The woman left and went somewhere else, and the elderly mother went straight to the kitchen and told the servants, “That maidservant has returned and says she has recovered from her illness. But she still looks pale, so make sure all of the servants work together to help her.”

The servants replied, “None of us has heard about the maidservant returning.” And they searched all over, but they could not find where she had gone. However, they did find the lacquered box that she had brought, filled with white dango.

They sent someone to the woman’s parents’ home to inquire about the situation, and were told, “She passed away a couple of days ago. We had been putting off telling you.” After that, a member of her family visited the household and formally delivered the news of her death.

It was, as someone from the Udono family later recounted, a most mysterious incident.

A-Yokai-A-Day: How the Lingering Spirit of an Old Woman Expressed Her Goodwill

Tonight’s story comes from volume 4 of Mimibukuro. Unlike Shokoku hyakumonogatari, which I translated a few years ago for A-Yokai-A-Day, Mimibukuro is not a kaidanshū (a collection of ghost stories). Instead, it is a collection of anecdotes, hearsay, and rumors that Negishi heard over his time as an administrator on Sado Island, and thus the stories contained within vary greatly. While there are a number of genuinely scary ghost stories, there are also several bittersweet ones, and some that make no sense at all. Tonight’s is one of the sweeter ghost tales.

The majority of the stories Negishi wrote down were likely not told to him for purposes of entertainment or to scare him. Rather, many of them were likely just rumors that happened to be the talk of the town at various times during his service. Most of the tales in Mimibukuro follow my favorite kind of yokai pattern: that in which the story is told as matter-of-fact as possible, without embellishment or flourish, and often with a dash of skepticism—more like a newspaper article than a “tale,” and often very surreal. This is a quality common in kidan (Japanese ghost/yokai/strange stories) and is very charming. We’ll see several examples of that kind of story during this year’s A-Yokai-A-Day.

Now, on to today’s tale:

How the Lingering Spirit of an Old Woman Expressed Her Goodwill

Hayakawa Tomisaburō, who served as a senior supervisor of public works, had a grandmother who was often ill.

One day, she went to visit a neighbor of similar social standing with whom she had a friendly relationship to pay her respects. The neighbor’s wife inquired about her illness and remarked, “It is wonderful to see you looking so well.”

The grandmother replied, “When you came and checked in on me while I was ill, I was truly grateful for your kindness. Today, I have come to bid you farewell.”

Since the grandmother’s family was part of the public works department, the neighbor’s wife assumed she might be going on a journey or something of the sort, and so she offered the appropriate farewell greetings.

The grandmother also visited the households of merchants with whom she was on friendly terms and expressed her gratitude in the same manner. Since word had spread that the old woman who had been ill for so long had recovered and was saying farewells, the wives of Tomisaburō’s peers and the wives of the merchants went out to visit Tomisaburō’s home and express their thanks.

However, when they arrived at Tomisaburō’s home, preparations were underway for a funeral. Surprised, they asked what had happened and were told that the elderly woman had died that morning.

Everybody was shocked.

A-Yokai-A-Day: The Strange Monk’s Calligraphy

Happy October, everyone!

Today marks the start of A-Yokai-A-Day, now in its 17th consecutive year!

As I mentioned in the previous post, this year’s stories come from Mimibukuro, an Edo period work by Negishi Yasumori. Mimibukuro consists of ten volumes featuring anecdotes, hearsay, and kidan (strange tales) collected and written down over a 30 year period by Negishi during his time working as a shogunate administrator on Sado Island. Many of these stories are about ghosts and yokai, or other strange phenomena.

The title Mimibukuro means “a bag of ears”—and I just love that!

The stories I share this month are in no particular order, as I am jumping back and forth between different books of Mimibukuro. Basically, it depends on what kind of painting I am in the mood to paint each day.

A-Yokai-A-Day started in 2009 as a way for me to both challenge myself artistically by doing a marathon painting project, and to celebrate Halloween by sharing some of Japan’s lesser-known spooky things with the internet. As always, I will be sharing these on social media (Bluesky only) with the hashtag #ayokaiaday, and you are all welcome to use that same hashtag to share your own yokai-related artwork, stories, and anything else this month, and join me in celebrating A-Yokai-A-Day!

Finally, if you enjoy my work, you can help support this project and my other Japanese folklore-related work by following me on Patreon.

Now, on to today’s story!

The Strange Monk’s Calligraphy

It is said this happened during the time of the grandfather of the Mizuno family, who lived in the Kohinata area.

A retainer who served as a yūhitsu (a household scribe) was sitting by the front gate one day when a monk passed by. The monk turned to the scribe and said, “I am forced to attend a calligraphy gathering today. Would you lend me your hand?”

The retainer inquired, “What do you mean by ‘lend me your hand’?”

“I would simply like to borrow it for two or three days. That would be sufficient,” replied the monk.

Though he thought this a strange request, the retainer agreed.

Not long after, when the master of the house had some business that required the retainer to take up the brush, he was utterly astonished to find he could not write even a single character. The master asked him what was wrong, and he explained what had happened with the monk.

A few days later, the strange monk returned. He said, “Well now, thanks to you I was able to complete the task. I am grateful.”

Although the monk said he had nothing to offer as a token of thanks, he took out a piece of paper with something written on it from inside his robes and said, “If a fire should break out in the neighborhood, hang this somewhere—such as above the alcove—and you will escape the fire.” With that, the monk departed.

The retainer reported what had happened to his master. His master had the piece of paper mounted on a scroll and kept it in his possession.

Afterward, it is said that the retainer regained his ability to write. Although there were frequent fires in the neighborhood thereafter, the Mizuno family was spared each time they hung the scroll. However, on one occasion, the scroll had been stored away in the storehouse and was not hung—so, while the entire residence burned completely to the ground, the storehouse mysteriously survived.

A-Yokai-A-Day 2026 Starts Soon

It’s almost October, which means that it’s almost time for A-Yokai-A-Day!

I started this project in 2009 as a personal challenge in honor of Halloween, and I’ve continued it every year since then. And I think it’s fair to say that there are more than a few readers who look forward to it every year. That anticipation is part of the drive that keeps me coming back to this project, as difficult as it is. This year I will be translating more stories from Mimibukuro, continuing from last year.

The tales I am choosing mostly come from Mimibukuro no kai from Kadokawa Shoten, a modern Japanese translation select stories from the original 10 books of Mimibukuro. Some come from other transcriptions of Mimibukuro, including Blog鬼火~日々の迷走, whose author has done an excellent job transcribing the Edo period handwritten text of the books into typed characters. Scans of old copies of Mimibukuro can also be viewed online, for example here at the National Institute of Japanese Literature’s database.

As always, I invite everyone to participate in A-Yokai-A-Day in your own way! Draw/paint/doodle yokai every day, share your favorite yokai stories, invent new yokai, whatever pleases you! This is a great time to enjoy and share this chilling part of Japanese culture.

Yokai at Takefu Kiku Ningyo

Thank you to everyone who came from all over the country to my Magic: the Gathering signing event last weekend in Sabae! It was a lot of fun to meet you all and to talk about yokai and M:tG with you.

My next event is coming up in October, at the Takefu Kiku Ningyo festival.

This year my yokai art was selected as one of the themes for the festival. I’ve enjoyed the kiku ningyo festival every year since I moved to Japan in 2007, so getting to participate like this is real honor and a thrill.

Some of the yokai featured in the festival will be ones from my latest book, Echizen-Wakasa Kidan, co-authored with Nagano Eishun. Several of the tales in the book feature yokai and strange events that occurred in and around Echizen City, and I am glad they will be featured as a local attraction!

On 10/25 Nagano Eishun and I will be doing a talk event at Takefu Kiku Ningyo, along with Kono Junya, founder of Kyoto’s Haku Yō Bako yokai art collective.

I hope to see you all there!