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	Comments on: A-Yokai-A-Day: Tamamo no Mae	</title>
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	<link>https://matthewmeyer.net/blog/2015/10/03/a-yokai-a-day-tamamo-no-mae/</link>
	<description>illustrations, folklore, and blog</description>
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		<title>
		By: Gardiaura Channel		</title>
		<link>https://matthewmeyer.net/blog/2015/10/03/a-yokai-a-day-tamamo-no-mae/comment-page-1/#comment-34096</link>

		<dc:creator><![CDATA[Gardiaura Channel]]></dc:creator>
		<pubDate>Thu, 26 Sep 2019 09:28:29 +0000</pubDate>
		<guid isPermaLink="false">http://matthewmeyer.net/?p=11379#comment-34096</guid>

					<description><![CDATA[Oh it was an interesting text to read, but I m a bit disappointed, because I would have liked to see the otogizoshi version where tamamo is depicted with two tails instead of nine tails. The otogizoshi version is one of the oldest version that you can find for tamamo&#039;s origins ( in Japan ). Overall I think your article is so relevent. No worries]]></description>
			<content:encoded><![CDATA[<p>Oh it was an interesting text to read, but I m a bit disappointed, because I would have liked to see the otogizoshi version where tamamo is depicted with two tails instead of nine tails. The otogizoshi version is one of the oldest version that you can find for tamamo&#8217;s origins ( in Japan ). Overall I think your article is so relevent. No worries</p>
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		<title>
		By: Setsubun is Just Around the Corner &#124; MatthewMeyer.net		</title>
		<link>https://matthewmeyer.net/blog/2015/10/03/a-yokai-a-day-tamamo-no-mae/comment-page-1/#comment-17254</link>

		<dc:creator><![CDATA[Setsubun is Just Around the Corner &#124; MatthewMeyer.net]]></dc:creator>
		<pubDate>Thu, 01 Feb 2018 07:42:56 +0000</pubDate>
		<guid isPermaLink="false">http://matthewmeyer.net/?p=11379#comment-17254</guid>

					<description><![CDATA[[&#8230;] writing about yokai for her graduation thesis, it seems. And I was extra honored that she presented one of my illustrations as part of her inspiration. Good luck メルセデス, I hope you get to visit [&#8230;]]]></description>
			<content:encoded><![CDATA[<p>[&#8230;] writing about yokai for her graduation thesis, it seems. And I was extra honored that she presented one of my illustrations as part of her inspiration. Good luck メルセデス, I hope you get to visit [&#8230;]</p>
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		<title>
		By: A-Yokai-A-Day: Kidomaru &#124; MatthewMeyer.net		</title>
		<link>https://matthewmeyer.net/blog/2015/10/03/a-yokai-a-day-tamamo-no-mae/comment-page-1/#comment-15446</link>

		<dc:creator><![CDATA[A-Yokai-A-Day: Kidomaru &#124; MatthewMeyer.net]]></dc:creator>
		<pubDate>Sat, 28 Oct 2017 06:44:55 +0000</pubDate>
		<guid isPermaLink="false">http://matthewmeyer.net/?p=11379#comment-15446</guid>

					<description><![CDATA[[&#8230;] Toriyama Sekien do this a lot when he makes up new tales. Some of the really famous yokai, such as Tamamo no Mae and Shukaku trace their roots all the way back to India and China, linking their Japanese versions [&#8230;]]]></description>
			<content:encoded><![CDATA[<p>[&#8230;] Toriyama Sekien do this a lot when he makes up new tales. Some of the really famous yokai, such as Tamamo no Mae and Shukaku trace their roots all the way back to India and China, linking their Japanese versions [&#8230;]</p>
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		<title>
		By: A-Yokai-A-Day: Ninmenju &#124; MatthewMeyer.net		</title>
		<link>https://matthewmeyer.net/blog/2015/10/03/a-yokai-a-day-tamamo-no-mae/comment-page-1/#comment-13810</link>

		<dc:creator><![CDATA[A-Yokai-A-Day: Ninmenju &#124; MatthewMeyer.net]]></dc:creator>
		<pubDate>Wed, 02 Nov 2016 13:05:39 +0000</pubDate>
		<guid isPermaLink="false">http://matthewmeyer.net/?p=11379#comment-13810</guid>

					<description><![CDATA[[&#8230;] no Mae, because the rabbit hole went so much deeper than I ever could have imagined it would. I did a long writeup on her history last year. Even though it took a lot of time and energy, uncovering that folkloric thread that stretched back [&#8230;]]]></description>
			<content:encoded><![CDATA[<p>[&#8230;] no Mae, because the rabbit hole went so much deeper than I ever could have imagined it would. I did a long writeup on her history last year. Even though it took a lot of time and energy, uncovering that folkloric thread that stretched back [&#8230;]</p>
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		<title>
		By: Matt		</title>
		<link>https://matthewmeyer.net/blog/2015/10/03/a-yokai-a-day-tamamo-no-mae/comment-page-1/#comment-13439</link>

		<dc:creator><![CDATA[Matt]]></dc:creator>
		<pubDate>Sun, 19 Jun 2016 23:52:42 +0000</pubDate>
		<guid isPermaLink="false">http://matthewmeyer.net/?p=11379#comment-13439</guid>

					<description><![CDATA[In reply to &lt;a href=&quot;https://matthewmeyer.net/blog/2015/10/03/a-yokai-a-day-tamamo-no-mae/comment-page-1/#comment-13437&quot;&gt;aria&lt;/a&gt;.

Hi aria -- how is your Japanese? All of the sources I used for this post are Japanese books. And most of the connections are tenuous at best; storytellers hundreds of years ago trying to make connections with other stories hundreds of years old just to give their own versions more credence. For me, that is the charm of folklore, but it is a double edged sword, because everything you say about folklore can be contradicted by another version of the tale.]]></description>
			<content:encoded><![CDATA[<p>In reply to <a href="https://matthewmeyer.net/blog/2015/10/03/a-yokai-a-day-tamamo-no-mae/comment-page-1/#comment-13437">aria</a>.</p>
<p>Hi aria &#8212; how is your Japanese? All of the sources I used for this post are Japanese books. And most of the connections are tenuous at best; storytellers hundreds of years ago trying to make connections with other stories hundreds of years old just to give their own versions more credence. For me, that is the charm of folklore, but it is a double edged sword, because everything you say about folklore can be contradicted by another version of the tale.</p>
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		<title>
		By: aria		</title>
		<link>https://matthewmeyer.net/blog/2015/10/03/a-yokai-a-day-tamamo-no-mae/comment-page-1/#comment-13437</link>

		<dc:creator><![CDATA[aria]]></dc:creator>
		<pubDate>Fri, 17 Jun 2016 20:04:06 +0000</pubDate>
		<guid isPermaLink="false">http://matthewmeyer.net/?p=11379#comment-13437</guid>

					<description><![CDATA[could u suggest a source to find more connection between indian chinese and japanese portions of this story]]></description>
			<content:encoded><![CDATA[<p>could u suggest a source to find more connection between indian chinese and japanese portions of this story</p>
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		<title>
		By: Matt		</title>
		<link>https://matthewmeyer.net/blog/2015/10/03/a-yokai-a-day-tamamo-no-mae/comment-page-1/#comment-12917</link>

		<dc:creator><![CDATA[Matt]]></dc:creator>
		<pubDate>Sun, 04 Oct 2015 11:45:06 +0000</pubDate>
		<guid isPermaLink="false">http://matthewmeyer.net/?p=11379#comment-12917</guid>

					<description><![CDATA[In reply to &lt;a href=&quot;https://matthewmeyer.net/blog/2015/10/03/a-yokai-a-day-tamamo-no-mae/comment-page-1/#comment-12916&quot;&gt;Mazyrian&lt;/a&gt;.

I think that&#039;s a more modern view of her, as for most of history she was viewed as a creature of pure evil. But again, who&#039;s to say that it is wrong or right to view her one way or another? I think there is definitely something sympathetic with her. At the end of her life, she appears in a dream to her hunters and begs them to spare her life. It&#039;s sad, even a bit pathetic. But maybe it was just another one of her tricks, too. Who knows? The best part about folklore is that it is up to interpretation! :)]]></description>
			<content:encoded><![CDATA[<p>In reply to <a href="https://matthewmeyer.net/blog/2015/10/03/a-yokai-a-day-tamamo-no-mae/comment-page-1/#comment-12916">Mazyrian</a>.</p>
<p>I think that&#8217;s a more modern view of her, as for most of history she was viewed as a creature of pure evil. But again, who&#8217;s to say that it is wrong or right to view her one way or another? I think there is definitely something sympathetic with her. At the end of her life, she appears in a dream to her hunters and begs them to spare her life. It&#8217;s sad, even a bit pathetic. But maybe it was just another one of her tricks, too. Who knows? The best part about folklore is that it is up to interpretation! 🙂</p>
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		<title>
		By: Mazyrian		</title>
		<link>https://matthewmeyer.net/blog/2015/10/03/a-yokai-a-day-tamamo-no-mae/comment-page-1/#comment-12916</link>

		<dc:creator><![CDATA[Mazyrian]]></dc:creator>
		<pubDate>Sun, 04 Oct 2015 09:23:22 +0000</pubDate>
		<guid isPermaLink="false">http://matthewmeyer.net/?p=11379#comment-12916</guid>

					<description><![CDATA[This was pretty interesting; I knew about the Daji and the Indian connection but not about the Bao Si one (or Bao Si herself, for that matter). 

On somewhat unrelated matters, it may fall outside this purview, but I have seen a few modern media (games specifically) with a more sympathetic representation of Tamamo-no-Mae, maybe as somebody that was tricked, or at least that is currently repenting. This may fall in the trope of having more &quot;nuanced&quot; versions of usually demonized historical/mythological characters rather than being something particular about Tamamo-no-Mae, though.]]></description>
			<content:encoded><![CDATA[<p>This was pretty interesting; I knew about the Daji and the Indian connection but not about the Bao Si one (or Bao Si herself, for that matter). </p>
<p>On somewhat unrelated matters, it may fall outside this purview, but I have seen a few modern media (games specifically) with a more sympathetic representation of Tamamo-no-Mae, maybe as somebody that was tricked, or at least that is currently repenting. This may fall in the trope of having more &#8220;nuanced&#8221; versions of usually demonized historical/mythological characters rather than being something particular about Tamamo-no-Mae, though.</p>
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