A-Yokai-A-Day: Kappa

Earlier I painted the hyousube, and today I bring you his non-hairy cousin, Kappa! Almost anyone with even a mild familiarity with Japanese culture should have heard of the kappa. This is one of the most famous yokai, with kind of a water goblin with a wide range of supernatural powers. They’re very mischievous troublemakers, and often end up interacting with humans, for better or for worse. They’re somewhat monkey-like, with rubbery, scaly skin and turtle shells. They have webbed hands and feet, reek of fish, and are supposed to have slippery, stretchable body parts. If you’re a sushi-lover, you’ve no doubt heard of the kappa-maki, a cucumber roll, named for the kappa because cucumbers are his absolute favorite food. (On the other hand, we can be thankful there is no sushi roll for the kappa’s other favorite food, the oshiri-dango, or ass dumpling, a mythical body part which resides inside the human anus.) In addition to reeking like fish, kappa are said to possess three anuses, which allow them to lay almighty farts. (I’m not making this up.)

It’s not uncommon to see signs warning about kappa near rivers or lakes here, with gruesome illustrations of kappa snatching children and dragging them into the water. Besides children, they like to eat horses, and occasionally adult humans. They’re most dangerous as perpetrators of drownings, cucumber theft, scaring livestock, and unwelcome bathroom touching (they like to hide in toilets and caress the buttocks of people sitting down). Kappa are also said to be masters of the bone-breaking martial art, koppojutsu, so be careful!

They do have one weakness, and that is that all of their power comes from a small dish which is found on top of their skull. This dish is filled with water, and if the water ever spills out or dries up, the kappa will lost all of its strength and magic. They go to great lengths to protect their dishes, but they have a strong sense of honor, and so always return a bow. Young children are taught to bow very low if they see a kappa, in which case the kappa will bow back, spilling the dish. Kappa captured in this way often have their arms or legs cut off, and only returned after the kappa promises to teach some magic or hidden knowledge to their captor.

Kappa

Kappa

So what have we learned today, kids? That’s right, there’s a delicious ball hidden deep inside every human anus!

A-Yokai-A-Day: Kyubi no Kitsune

The kitsune is one of the most beloved yokai, and is a pretty common spirit throughout East Asian folklore. If you’ve ever been to Japan, you’ve no doubt seen statues of foxes at many shrines. The fox is considered a magical animal in Japan, and Japanese mythology is full of tales of foxes. There are both benevolent and malevolent foxes — good ones are connected to the god Inari — and they are believed to possess both long life and incredible intelligence, as well as magical powers.

The older a fox gets, the more powerful its magic becomes. It is said that after reaching 100 years of age, a fox learns how to shapeshift into a human; and indeed there are many stores of foxes interacting with humans in this way, including falling in love and even marriage. As foxes increase in age, they are also said to grow more tails. After reaching 1000 years old, a fox receives its ninth tail. At this point, it’s fur becomes white or gold, and it is able to hear and see anything happening anywhere in the world, and it gains infinite wisdom. These foxes are called kyubi no kitsune, and this is what I’ve drawn for you today:

Kitsune

Kyubi no Kitsune

Anyway, kitsune are such an important and interesting part of Japanese folklore, I strongly suggest you search around and read more about them. They’re just plain awesome.

A-Yokai-A-Day: Kamaitachi

Of all the yokai I’ve heard of, today’s has become my favorite. This is the kamaitachi, or to translate its name into English, the sickle weasel. It’s a pretty dangerous beast; it rides on a gust of wind and slices up its victims legs with its sickles. Another version says that it’s actually a trio of weasel brothers, the first of which knocks the victim down, the second of which cuts the victim up, and the third of which applies medicine to the wounds, making them appear to be only scratches, as if the person had run through brambles.

Aside from the name, which is awesome enough on its own, I think one of the reasons I love the kamaitachi so much is because it really just sounds like whoever made it up couldn’t think of anything good, so he just slapped some knives onto a weasel and called it a day. Though my wife tells me that this is definitely something to be feared, I find it hard not to chuckle at it, just a bit. Anyway, it’s a really cool yokai, so I hope you like my illustration!

Kamaitachi

Kamaitachi

Sickle weasel… *snicker*

LoveDen (ラブ電)

“Love will come to you when you ride the train!”

I was lucky enough to have the opportunity to do a poster for the local train company. Last yera a new annual event was created — LoveDen (it’s not as dirty as it sounds; “den” is short for the Japanese word for train) — basically a speed dating kind of thing for singles to go and meet other singles. They ride the local train line and have coffee, tea, and snacks, and I guess at certain stops on the line they change partners (or stay with their current partner if they like each other). It’s a pretty interesting idea, mainly to raise awareness and the reach out to young folks to ride the train more often. One of the couples who met at last year’s LoveDen is getting married soon, so that’s turning into a big piece of publicity for the event.

LoveDen

LoveDen

A-Yokai-A-Day: Azukiarai

Today’s yokai is Azukiarai, a fairly gentle yokai who lives in the mountains. They are very shy and elusive, so it’s quite difficult to see them. Their name means “bean washer,” and that’s exactly what they do — they wash buckets of red beans in mountain streams, singing their bean-washing song, which goes like this:

“Azuki togou ka? Hito tottekuou ka? Shoki shoki.”
“Should I grind my azuki beans? Or should I snatch a person to eat? Shoki shoki (the sound of washing beans in the bucket).”

It sounds scary, but he really just sings it for fun. Azukiarai doesn’t hurt people or cause mischief, though it is said that anyone approaching close enough to see one will inevitably fall in the water just before he runs away.

Azuki-arai

Azukiarai

The Wedding

Here’s a bonus chicken painting to follow up on The Commando and The Zulu I posted recently. The gallery that showed Hanamachi invited me to show another piece, this one F20 size — which I soon found out is BIG! Not huge, mind you, but big compared to all my other paintings so far — roughly 727×606 mm, or 5 times the size of the other chicken paintings. So it was a real challenge and a real pleasure to paint The Wedding.

The Wedding

The Wedding

The model for this painting, I’m proud to say, was my own wedding. Much artistic liberty has been taken — aside from the obvious transformation into chickens — the clothing was changed, and the shrine in the background has some tweaks to it, but it goes fairly well with our wedding photos. The chicken models are from a local farm. It took a fair amount of time to do, but even more to dry, and I was finally able to scan it yesterday morning, about half an hour before I took it to the gallery in Kanazawa.

A-Yokai-A-Day: Usu-tsuki-warashi

Yesterday I showed you Zashiki-warashi, which is named for the zashiki — a kind of room in a Japanese house. I mentioned that there are different kinds of zashiki-warashi, and they vary in terms of pleasantness. Most zashiki-warashi appear as young children, and while they love to play pranks and mess around, they’re generally well-liked yokai.  Today’s yokai has a much less wholesome image. This isUsu-tsuki-warashi. It’s named for a Japanese millstone, and has a slightly less wholesome image. Usu-tsuki-warashi is connected with ancient infanticide customs, in which an unwanted baby would be buried in a warehouse, in a dirt floor, or underneath the millstone.

Usu-tsuki warashi is said to cause general feelings of unease in houses that it inhabits. It crawls out from beneath the dirt floor and creeps about the house, making noises like someone pounding on a millstone (thus its name). It’s not a malevolent yokai, but it certainly can feel that way.

Unfortunately, it’s like that driving it out of the house would have the same ruinous effects that driving its more-pleasant cousin out would have… so a family with a Usu-tsuki-warashi may have to live with the creepy yokai rather than forcing it to leave.

Usu-tsuki-warashi

Usu-tsuki-warashi