A-Yokai-A-Day: Wara ningyō

Another day, another yokai! Today we continue wizard week with another type of doll. While we looked at paper dolls yesterday, today’s is a straw doll called wara ningyō.

Like other dolls, wara ningyō can be used as purification objects. They can also be used for curses. There are a number of famous Japanese curses, and a good number of them involve very specific materials, such as a wara ningyō. Wara ningyō are particularly interesting because their popularity as curse dolls continues even today. There are even websites (1, 2, 3) where you can buy all the materials you would need to perform a specific curse (since it’s not like you can walk down to your neighborhood curse store and just pick up a curse pack). Click on those links at your own risk—I won’t be held responsible if someone looks at your browsing history and sees you shopping for curses!

Today’s entry is also from The Hour of Meeting Evil Spirits, which includes a whole chapter on black magic and onmyōdō. Pick it up at Amazon or your local bookstore today! Click on the wara ningyō to read the entry on yokai.com!

waraningyou

Waraningyo

A-Yokai-A-Day: Katashiro

Today we continue with our “wizard week” theme. While we saw Japan’s most famous wizard last night, for the rest of the week we will be looking at a number of magical spells. Today we’ll start with a common type of magical charm, the katashiro.

Anyone who is a fan of anime has probably seen something like this before—the flying paper dolls in Spirited Away, for example. Magical paper dolls that protect people are a very common sight in magic-themed anime and manga, and they have always been a staple in folklore dealing with magical spells, onmyōdō, and curses.

Not just paper dolls, but all kinds of dolls have been important tools in worship and ritual for centuries. Some examples: the prehistoric clay figures called haniwa which have been found in burial mounds, straw doll figures call wara ningyo which have been used in magical rituals, and hina dolls which are displayed during the annual Dolls Festival. Dolls could be used as objects of transference, representing a specific person for either good or bad magic. They were also used in purification rituals; people believed that sins could be transferred into dolls, which were then discarded into holy rivers where the water would wash the sins (along with the dolls) away.

While dolls today are seen mostly as decoration or as toys, it’s interesting to think about the different ways they were used in the past, and how deeply they were connected to religion and spirituality. It kind of forces you to think about all of the things we have in our houses; toys, dolls, stuffed animals, figurines, and other little objects that we take for granted. Would these have been viewed as containers for souls long ago? Certainly there was a greater respect for all objects before the age of mass production, but might your Barbie dolls or G.I. Joes be considered to have souls? As for me, I am a big fan of tabletop games and I have hundreds of little plastic and metal warriors… I wonder how that would be viewed by an onmyōji?

Tonight’s entry is from The Hour of Meeting Evil Spirits. To read more about katashiro and how they are used, click on the image below:

katashiro

Katashiro

A-Yokai-A-Day: Abe no Seimei

Owls and cats are of course staples of Halloween lore, but what about the people who use them? That’s right, I’m talking about wizards, witches, and warlocks! This week I will be detailing the most famous Japanese wizard and some of the magic that he used.

Japanese folklore has no shortage of magic users, and I’ve detailed quite a few of them on yokai.com. Today’s yokai is not a yokai at all, but a man—an actual historical figure who really lived, and who has entered the realm of folklore due to the sheer number of legends surrounding him and his life. I sometimes describe him to people who are new to Japanese folklore as “Japan’s Merlin” because he plays a somewhat similar role in literature and folklore; although those kind of East-West comparisons are only good for the most superficial connections, and I feel like it’s better to avoid them once you’re past the introductory stages. In any case, Abe no Seimei is a name that anyone delving into the realms of Japanese magic and superstition will run into sooner or later.

Abe no Seimei was an onmyōji, which is kind of like a court wizard in the classical period of Japanese history, about 1000 years ago. The onmyōji studied Taoism, Buddhism, Wu Xing (Chinese elemtantal theory), astrology, and other forms of esoteric knowledge. They were in charge of organizing the calendar for the imperial court, making sure important events fell on auspicious days and so on. They tried to read the future for the emperor and his family. They provided spells to protect the royals. They were so important that they even had an entire bureau of government, and at times wielded considerable influence. Abe no Seimei was the most powerful and famous onmyōji that ever lived, and he is one of the reasons that the onmyōji became as powerful as they did. There are tons of stories about him and his adventures, but I tried to condense them into a digestable readup. Click the image below to learn all about him!

This entry comes from my book The Hour of Meeting Evil Spirits—which came out last year—and has no yet appeared on yokai.com yet. One of the nice things about A-Yokai-A-Day is that it gives me a chance to share some of my entries which haven’t yet appeared outside of paper and ink. If you like today’s entry, you’ll love The Hour of Meeting Evil Spirits, as it contains an entire chapter on magic and onmyōdō

abenoseimei

Abe no Seimei

A-Yokai-A-Day: Maneki neko

While we had owls yesterday, today I want to showcase another Halloween staple: cats!

Although this cat is not bad luck like a black cat, but instead is a symbol of very good luck. In fact, you’re probably already familiar with this by its common English name, “lucky cat.” If you’ve ever been to a Japanese restaurant or store, chances are you’ve seen these in statue-form near the entrance. These days, it’s not even uncommon to see them Chinese and other non-Japanese Asian stores, but they are original Japanese creatures. (It’s so rare that you get to see folklore that was invented in Japan make its way to China, because usually it’s the opposite!)

Today’s A-Yokai-A-Day is another request from Patreon from a backer who really wanted to see the maneki neko covered. It was a fun request, because this is one of those creatures that hardly seems yokai-ish. Indeed, while its certainly folklore, it doesn’t seem to have anything strange or eerie about it, and those are hallmarks of yokai-ish-ness (whatever that is!). And while I think most Japanese would not include these in their definition of yokai, some of the folklore around the origins of these lucky idols is clearly square in the realm of eerie, and I think it’s quite fair to say that these fall within the realm of yokai as it is loosely defined.

There are actually quite a few famous stories about the maneki neko, and a few of them claim to be the “original” story that started the entire trend. What’s interesting is that we really can trace the maneki neko back to a certain point (1852) before which there were no maneki neko, and after which they seemed to be everywhere. Wherever it came from, I hope you’ll enjoy the strangeness of the story included, and the art as well!

Click below to read about the maneki neko! And if you want to help me make more of these paintings and translations, become a Patreon backer for just $1 per month and support my yokai work!

Maneki neko

Maneki neko

A-Yokai-A-Day 2016: Tatarimokke

Hello everyone! Tonight is the first of October, and for this site that means it’s time for A-Yokai-A-Day! Every day this month I will highlight a different yokai on this blog.

Our first yokai comes as a request from my Patreon backers. I get yokai requests every day from people who want me to do this yokai or that yokai, and if I had infinite time I would happily paint every single yokai everyone asked for. But I don’t have infinite time, so sadly I have to turn down most requests. I do try to make it a point to paint all of the yokai requests made by my Patreon backers, so (hint, hint) if you have a yokai you’d really like to see me cover, becoming a backer is a great way to make that happen!

When I first started A-Yokai-A-Day, the purpose was to showcase how Japanese people view ghosts and monsters during the month of October. Halloween is only recently becoming a thing in Japan, so it didn’t really have much to do with Halloween from a Japanese perspective—just the fact that I love Halloween and Halloween season, and these happen to be Japanese monsters. I often tried to pick out the strangest and most original creatures I could find. Well, today’s request was for an owl yokai, and I think that is an awesome way to start the Halloween season, because the owl is such an iconic staple of Halloween that to have an owl yokai seems to be a perfect way to yokai (which normally have nothing at all to do with Halloween) to the holiday.

There aren’t all that many bird yokai out there… As a bird lover I have looked quite a bit, and while of course there are some, comparatively there are fewer birds represented than other animals. The owl seems like such a perfect candidate for a yokai though; it has a creepy facial expression with its enormous, unmoving eyes; it flies around at night; it gives off a strange call; it rarely interacts with humans except for people who go into the woods… All of these are the perfect recipe for a good yokai. So I was happy when I did find a somewhat obscure owl yokai from Aomori Prefecture. Click on the illustration to see the entry on yokai.com:

Tatarimokke

Tatarimokke

Also, I’d like to give a special thanks to everyone who came out and visited my booth at the Collingswood Book Festival today (and a welcome to first-time readers of this blog!). I love meeting my readers face-to-face, and I hope that a few new yokai fans were made today.

If you like today’s yokai, thank my Patreon backers! If you want to see more like it, support my Patreon project, and you’ll get first-look access as well as behind-the-scenes info about how all of my paintings are created, and how I do my work on these illustrations and translations.

A-Yokai-A-Day: Teke teke

We did it! We made it all the way to the end of the month without being cursed or killed by any of the evil spirits we’ve invoked over the past 31 days!

But don’t think you’re off the hook yet, because tonight’s is a doozie!

I love urban legends. They are the modern version of yokai, and the ones that stick around for a few years are the ones that are most likely going to stick around for centuries. We’ve all heard the one about the person who wakes up in a bathtub full of ice after a party to find their kidneys have been taken out, or that you can summon the ghost of Bloody Mary in your bathroom mirror at midnight… We all heard these tales as kids, and we all heard them fresh from other kids rather than reading them in books. That is the charm of the urban legend. And Japan is no exception in this way. Even the internet-age equivalent—creepypasta—has a very real effect on culture, and shapes modern folklore.

Japanese urban legends have their own flavor to them, but they follow the same rules as Western ones. Of course, just as Japanese ghost stories make Western ghost stories look like fairy tales, Japanese urban legends make Western ones shake in their boots.

Today’s yokai, the teke teke, will give you chills. Click below to read it!

teketeke

If you enjoyed A-Yokai-A-Day, please join my Patreon project. Researching, translating, writing, and painting these yokai takes a lot of time and effort, and your support makes it possible for me to continue doing this. Thanks to Patreon, I will be able to continue making yokai throughout the year. So if you are a fan of yokai, yurei, and Japanese folklore, you can get new yokai year-round and support me with just $1/month!

A-Yokai-A-Day: Sutoku Tenno

Today’s yokai is another tatarigami. Along with yesterday’s yokai, Sugawara no Michizane and one from last year, Taira no Masakado, he is one of the three greatest ghosts of Japan. And it really seems appropriate for him to be one of the top three, as he was also the most powerful person in Japan: the emperor.

One thing I find very interesting about Sutoku Tenno is that by some accounts, he turned into a tengu after his death, while in other accounts, he turned into a ghost after his death. If you remember from the articles on gaki and ashura, tengu are outside of the realm of death and rebirth. They are no longer connected to Buddhism, and are forever doomed to their unpleasant existence. Vengeful ghosts, on the other hand, can be appeased, pacified, and even turned into benevolent kami.

So while the question of whether Sutoku Tenno turned into a tengu or a ghost after his death may seem at face value to be a superficial distinction, in actuality it says a lot about him: is he a ghost who can be elevated to godhood and honored as a protector? Or were his crimes so awful that his soul is totally irredeemable, and he must live for the rest of time as a terrible, evil tengu with no chance of reincarnation?

Regardless of which it is, it seems that Sutoku Tenno’s wrath still lingers today, as you’ll find in the description on yokai.com. Click below to read more:

sutoku tennou