Because folklore so often deals with scary things, I spend a lot of time going over monsters and curses and other things that are not so pleasant. In yesterday’s post we saw one of Okinawa’s most terrible curses, and I linked to a number of other magical spells that are pretty nasty in general. So today I thought I’d post something to remind us that magic is not always used for bad things.

In fact, the majority of what omyoji did was not casting curses on other people, but actually trying to help people. Using fortune telling to divine when the lucky days were, discerning the unlucky directions and when the unlucky days were so that they could be avoided, discovering the causes of curses and providing protection from them, giving blessings for long life and health for the emperor, trying to cure the royals when they felt sick, and so on.

Of course, some of the more powerful sorcerers, the Abe clan for example, had protected family secrets that were passed down from generation to generation. One of these most important secrets was the ceremony of Lord Taizan, or the Taizan Fukun no Sai. This ceremony allowed him to return the dead to life.

It seems like something straight out of D&D; secret spellbooks passed down from generation to generation, wizards with demon-like familiars who do their bidding… I love it!

Click on the illustration to read on about this most powerful of holy spells:

Taizan Fukun no Sai

We’ve spent a lot of “wizard week” looking at the tools of the trade—paper dolls, stray dolls, familiar spirits—as well as the main man himself, Abe no Seimei. Now that you know all about what Japan’s sorcerers use, it’s time we turned our attention towards the dark spells themselves! Today we’re going to look at a fun curse from Okinawa.

Before we do that, I should point out a few fun examples of black magic that has been featured on yokai.com during previous A-Yokai-A-Days: Kanashibari, or sleep paralysis which can be caused by ghosts, yokai, and nasty, jealous spellcasters. Inugami, the quintessential example of a shikigami. Tanuki tsuki and kitsune tsuki, or possession of humans by wild animals, often at the direction of an angry spellcaster. Hitobashira, the gruesome entombment of a living human as part of a ritual to protect a building. And of course ushi no koku mairi, or the shrine visit at the hour of the ox—the most terrifying curse of all!

Today’s curse is a little less well-known. It comes from Okinawa, which while part of Japan, retains a unique history and folklore all of its own. Ryukyu was invaded and vassalized by Japan—specifically the Shimazu clan—in 1609. Because onmyodo was developed in Japan hundreds of years prior and was so strongly connected to the imperial court, it didn’t really make its way to the island kingdom. However, Okinawa did develop its own set of spells, charms, and curses. And one of the nastiest of these curses was the ichijama.

Click below to read all about it! Or pick up my book The Hour of Meeting Evil Spirits and keep it on your coffee table to wow all of your guests with your knowledge of mononoke and magic!

Ichijama

What kind of witch or wizard would be complete without a familar—that little helper animal that is used and abused by the spellcaster and performs all kinds of tasks for its baster? Today on A-Yokai-A-Day we dive deeper into wizard week with a fun little yokai type called shikigami.

Shikigami are a really interesting class of yokai. In theory, any yokai could be turned into a shikigami by a powerful enough sorcerer. Usually, though, they were smaller, weaker creatures who didn’t pose as much of a threat to their masters. Abe no Seimei, of course, was able to employ a number of shikigami due to his incredible skill at magic.

The rules of summoning and controlling spirits in Japan are closely related to Shinto cosmology and philosophy about how the soul works. They’re also related to the way ancient ghosts were pacified and turned into gods. Here is a very quick crash-course:

According to Shinto belief, humans and kami all have a soul known as mitama. A mitama is divided into four separate spirits, or tamashii, which oppose each other. These are controlled by another spirit, calling a naohi, which forms a connection between heaven and earth.

The four tamashii are aramitama, nigimitama, sakimitama, and kushimitama. Aramitama is the spirit of courage, perseverance, and extroversion. Nigimitama is the spirit of peace, harmony, and cooperation. Sakimitama is the spirit of happiness, love, and affection. Kushimitama is the spirit of wisdom, observation, and analysis. Aramitama and nigimitama oppose each other, while sakimitama and kushimitama are considered to be aspects of the nigimitama. All four of these spirits are controlled by the naohi—the oversoul—and they work together to form one soul.

When dealing with spirit summoning, it is important to know which tamashii you are dealing with. Nigimitama manifest as benevolent and helpful spirits. Aramitama manifest as raging, wild, dangerous spirits. These opposing tamashii differ so much—even within the same kami—that they can seem to be two separate beings. Much of Shinto is based on the concept of pacifying the aggressive aramitama and bringing forth the peaceful nigimitama.

Helpful prayers and songs are normally directed to the nigimitama of the kami in order to bring out its benevolence. Dark summoning and spells meant to harm others invoke the much more dangerous aramitama.

The art of controlling a shikigami is, of course, the art of speaking to the correct part of the spirit and avoiding invoking the wrath of the wrong part.

You’ll find shikigami in The Hour of Meeting Evil Spirits, available on Amazon and wherever fine books are sold. Click on the image below to read the full entry on yokai.com:

Shikigami

Another day, another yokai! Today we continue wizard week with another type of doll. While we looked at paper dolls yesterday, today’s is a straw doll called wara ningyō.

Like other dolls, wara ningyō can be used as purification objects. They can also be used for curses. There are a number of famous Japanese curses, and a good number of them involve very specific materials, such as a wara ningyō. Wara ningyō are particularly interesting because their popularity as curse dolls continues even today. There are even websites (1, 2, 3) where you can buy all the materials you would need to perform a specific curse (since it’s not like you can walk down to your neighborhood curse store and just pick up a curse pack). Click on those links at your own risk—I won’t be held responsible if someone looks at your browsing history and sees you shopping for curses!

Today’s entry is also from The Hour of Meeting Evil Spirits, which includes a whole chapter on black magic and onmyōdō. Pick it up at Amazon or your local bookstore today! Click on the wara ningyō to read the entry on yokai.com!

Waraningyo

Today we continue with our “wizard week” theme. While we saw Japan’s most famous wizard last night, for the rest of the week we will be looking at a number of magical spells. Today we’ll start with a common type of magical charm, the katashiro.

Anyone who is a fan of anime has probably seen something like this before—the flying paper dolls in Spirited Away, for example. Magical paper dolls that protect people are a very common sight in magic-themed anime and manga, and they have always been a staple in folklore dealing with magical spells, onmyōdō, and curses.

Not just paper dolls, but all kinds of dolls have been important tools in worship and ritual for centuries. Some examples: the prehistoric clay figures called haniwa which have been found in burial mounds, straw doll figures call wara ningyo which have been used in magical rituals, and hina dolls which are displayed during the annual Dolls Festival. Dolls could be used as objects of transference, representing a specific person for either good or bad magic. They were also used in purification rituals; people believed that sins could be transferred into dolls, which were then discarded into holy rivers where the water would wash the sins (along with the dolls) away.

While dolls today are seen mostly as decoration or as toys, it’s interesting to think about the different ways they were used in the past, and how deeply they were connected to religion and spirituality. It kind of forces you to think about all of the things we have in our houses; toys, dolls, stuffed animals, figurines, and other little objects that we take for granted. Would these have been viewed as containers for souls long ago? Certainly there was a greater respect for all objects before the age of mass production, but might your Barbie dolls or G.I. Joes be considered to have souls? As for me, I am a big fan of tabletop games and I have hundreds of little plastic and metal warriors… I wonder how that would be viewed by an onmyōji?

Tonight’s entry is from The Hour of Meeting Evil Spirits. To read more about katashiro and how they are used, click on the image below:

Katashiro

Owls and cats are of course staples of Halloween lore, but what about the people who use them? That’s right, I’m talking about wizards, witches, and warlocks! This week I will be detailing the most famous Japanese wizard and some of the magic that he used.

Japanese folklore has no shortage of magic users, and I’ve detailed quite a few of them on yokai.com. Today’s yokai is not a yokai at all, but a man—an actual historical figure who really lived, and who has entered the realm of folklore due to the sheer number of legends surrounding him and his life. I sometimes describe him to people who are new to Japanese folklore as “Japan’s Merlin” because he plays a somewhat similar role in literature and folklore; although those kind of East-West comparisons are only good for the most superficial connections, and I feel like it’s better to avoid them once you’re past the introductory stages. In any case, Abe no Seimei is a name that anyone delving into the realms of Japanese magic and superstition will run into sooner or later.

Abe no Seimei was an onmyōji, which is kind of like a court wizard in the classical period of Japanese history, about 1000 years ago. The onmyōji studied Taoism, Buddhism, Wu Xing (Chinese elemtantal theory), astrology, and other forms of esoteric knowledge. They were in charge of organizing the calendar for the imperial court, making sure important events fell on auspicious days and so on. They tried to read the future for the emperor and his family. They provided spells to protect the royals. They were so important that they even had an entire bureau of government, and at times wielded considerable influence. Abe no Seimei was the most powerful and famous onmyōji that ever lived, and he is one of the reasons that the onmyōji became as powerful as they did. There are tons of stories about him and his adventures, but I tried to condense them into a digestable readup. Click the image below to learn all about him!

This entry comes from my book The Hour of Meeting Evil Spirits—which came out last year—and has no yet appeared on yokai.com yet. One of the nice things about A-Yokai-A-Day is that it gives me a chance to share some of my entries which haven’t yet appeared outside of paper and ink. If you like today’s entry, you’ll love The Hour of Meeting Evil Spirits, as it contains an entire chapter on magic and onmyōdō

Abe no Seimei

While we had owls yesterday, today I want to showcase another Halloween staple: cats!

Although this cat is not bad luck like a black cat, but instead is a symbol of very good luck. In fact, you’re probably already familiar with this by its common English name, “lucky cat.” If you’ve ever been to a Japanese restaurant or store, chances are you’ve seen these in statue-form near the entrance. These days, it’s not even uncommon to see them Chinese and other non-Japanese Asian stores, but they are original Japanese creatures. (It’s so rare that you get to see folklore that was invented in Japan make its way to China, because usually it’s the opposite!)

Today’s A-Yokai-A-Day is another request from Patreon from a backer who really wanted to see the maneki neko covered. It was a fun request, because this is one of those creatures that hardly seems yokai-ish. Indeed, while its certainly folklore, it doesn’t seem to have anything strange or eerie about it, and those are hallmarks of yokai-ish-ness (whatever that is!). And while I think most Japanese would not include these in their definition of yokai, some of the folklore around the origins of these lucky idols is clearly square in the realm of eerie, and I think it’s quite fair to say that these fall within the realm of yokai as it is loosely defined.

There are actually quite a few famous stories about the maneki neko, and a few of them claim to be the “original” story that started the entire trend. What’s interesting is that we really can trace the maneki neko back to a certain point (1852) before which there were no maneki neko, and after which they seemed to be everywhere. Wherever it came from, I hope you’ll enjoy the strangeness of the story included, and the art as well!

Click below to read about the maneki neko! And if you want to help me make more of these paintings and translations, become a Patreon backer for just $1 per month and support my yokai work!

Maneki neko