A-Yokai-A-Day: Gumyocho

Hello everyone! Today a few new stretch goals were added to the Kickstarter: a few more options for yokai-themed bookmarks to go with my previous yokai books, as well as yokai t-shirts! Click here to visit the Kickstarter page.

Now, on to A-Yokai-A-Day!

Gumyōchō
共命鳥
ぐみょうちょう
“connected life bird”

the six birds of nirvana – note the human-headed gumyōchō

As a huge bird lover, I have a special spot in my heart for all bird yokai. The gumyōchō is one of six bird species which are said to inhabit nirvana—the others being white swans, peafowl, parrots, mynah birds, and karyōbinga (one of these things is not like the others…). I painted the karyōbinga a few months back, and she appears in a few places in The Book of the Hakutaku’s Kickstarter. The gumyōchō will take its rightful place by her side in the finished book.

The gumyōchō is a beautiful two-headed bird that resembles a pheasant. Occasionally it is depicted as having two human heads instead of two bird heads. Like the karyōbinga, it is said to have an exceedingly beautiful voice. It and the other heavenly birds sing the holy scriptures in nirvana, and those who listen to them can achieve enlightenment. Gumyōchō is interesting not only because it is beautiful and has an amazing voice. Its story is also an important Buddhist parable.

Long ago, a gumyōchō lived in the snowy mountains of India. It had two heads and one body. One head was named Karuda, and the other head was named Upakaruda. The bird’s two heads had different personalities and desires. When one head was sleepy, the other one wanted to play. When one head was hungry, the other one wanted to rest. Eventually, the two heads began to resent each other.

One day while Upakaruda was sleeping, Karuda feasted on delicious fruits and flowers until he was stuffed and could eat no more. When Upakaruda woke up, he wanted to eat too, but he was already full because they shared one stomach. He could not enjoy any of the food.

Upakaruda decided to punish Karuda. While Karuda slept, Upakaruda found a tree with poisonous fruit. Because they shared a stomach, Upakaruda ate the fruit in order to make Karuda sick. Sure enough, when Karuda woke up, the poison had already taken effect. Karuda writhed and suffered, and then died. Of course, because they shared one body, Upakaruda also became sick, felt the agony of the poison, and then died.

Just before dying, Upakaruda  realized his foolishness. All the while that he had resented his other head, he failed to recognize that his own life depended on it. Just the same, by harming his other head, he was also harming himself. Upon realizing this, he understood one of the core tenets of Buddhism—interconnectedness—and was reborn in nirvana.

The gumyōchō is of course a metaphor for humanity. Our own selfishness often blinds us to the fact that our wellbeing and happiness is dependent on the wellness and the happiness of others. Sometimes we don’t care about what happens to those who we don’t know personally, or we want to hurt those who bother us. But we are acting as foolishly as Upakaruda. When we hurt someone else, we are hurting ourselves; when we refuse to help someone else, we are hurting ourselves. It’s only through caring for others that we can really take care of ourselves.

Although the story is ancient, it seems even more relevant today in the context of globalization. It’s easy to forget about the well-being of others and focus only on ourselves, or our friends and families. But when the food we eat is grown in different states, and the products we use every day are made in foreign countries, by people we will never meet, it’s important to keep in mind how interconnected we are. Our lives really do depend on each other, just like Karuda and Upakaruda. When people ignore global warming, the threat of nuclear war, mass shootings, natural disasters, and other problems that are affecting millions of lives today, they are missing the truth that those lives are the same as their own.

Gumyōchō – to appear in The Book of the Hakutaku

A-Yokai-A-Day: Okikumushi

Well, the Kickstarter blew up! In less than twenty four hours we passed 400% funding, and we are now approaching 500%! That’s much faster than my two previous Kickstarters. I think it goes to show that yokai are becoming more and more well known around the world, and that more and more people want to learn about and share this fantastic folklore!

Now, on to A-Yokai-A-Day!

Okikumushi
於菊虫
おきくむし

Toriyama Sekien’s Sarakazoe

Today’s yokai is an interesting one because of its relation to a yokai we looked at recently as part of my Patreon project. In August, we looked at the Three Big Ghost Stories of Japan. One of these, Okiku, is so famous that she spawned a number of other yokai. While Okiku has appeared on A-Yokai-A-Day before, the new painting of her will appear in The Book of the Hakutaku, along with the other ghosts we looked at in the Patreon project.

Toriyama Sekien included a yokai based on Okiku in his book Konjaku gazu zoku hyakki: the sarakazoe, or “dish counter.” Sarakazoe doesn’t really differ much from the original tale of Okiku, so it may have just been Sekien’s attempt at “classifying” the type of ghost that Okiku became when she died, rather than calling it an “Okiku ghost” or something like that.

Okikumushi from Ehon hyaku monogatari

The other famous yokai derived from Okiku is the okikumushi, or “okiku worm.” This yokai appeared in the Ehon hyaku monogatari, published in 1841.

Okikumushi is sort of a post scriptum to Okiku’s story. In most versions of her story, her ghost is laid to rest when a priest shouts, “TEN!” after she counts her ninth plate and before she can unleash her death scream.

In the story of okikumushi, it is said that after her death, her spirit came back as a type of bug, which could be seen crawling around the well where she drowned. Apparently this bug had features that resembled her, and were spawned by whatever part of her grudge remained on this world.

Interestingly, the okikumushi is a real insect. It’s a nickname for Byasa alcinous, or the Chinese windmill. Apparently in the late 18th century this nickname caught on. The chrysalis of this insect was thought to look like a tied up woman’s body. Since legend has it that Okiku was tied up and thrown down the well of Himeji castle, and because these caterpillars were seen in large numbers around the castle’s well, the name stuck. For many years, these bugs were even sold as souvenirs to tourists at shrines near the castle!

Although it’s a bit of a weird tale, it’s not unprecedented. The idea of the souls of the dead having an effect on the shape of living animals was already well circulated. A famous species of crab—the Heikegani—was named for its shell which resembles like a scowling samurai’s helmet. Legend was that the spirits of the slain Heike soldiers turned into these crabs, giving them their remarkable appearance.

No doubt whoever came up with the idea of okikumushi was well aware of her tale’s popularity. Maybe he or she sought to cash in on that and came up with this unofficial sequel to her story. The tourists liked it so much that the name stuck, and okikumushi became an indelible part of yokai folklore!

okikumushi

Okikumushi – from The Book of the Hakutaku

If you liked this story, you’ll definitely want to join my Kickstarter! Not only can you get The Book of the Hakutaku in paperback, ebook, and hardcover collector’s editions, you can also get yokai postcards, bookmarks, and other awesome stretch goals. Don’t miss out!

A-Yokai-A-Day: Minobi

Greetings yokai lovers!

Today marks the start of A-Yokai-A-Day for the Month of October.

Every day this month, I will post a new yokai description along with a piece of artwork. Some of them will be sketches, some of them will be digital ink line art, and some of them will be completed digital paintings.

This project is running concurrently with the Kickstarter project for The Book of the Hakutaku, my third yokai encyclopedia. Most of the yokai featured this month during A-Yokai-A-Day will end up in that book. So while you’ll see sketches on the blog this month, if you back the Kickstarter project you will get to see the artwork develop from sketch, to line art, to finished painting as the book is completed.

So without further ado, today’s yokai:

Minobi
蓑火
みのび
“raincoat fire”

蓑火

蓑 – mino

In the old days, Japanese raincoats were made of straw and looked like the picture you see on the right. You’ve probably seen these before, either in old-timey photographs or else in woodblock prints (like those of Hiroshige, who depicted every day people in his artwork).

Minobi is a type of supernatural phenomenon called a kaika, or “strange fire.” You’ll find lots of these on yokai.com, but it includes other fireball-type yokai like onibi, hitodama, kitsunebi, sogenbi, ubagabi, and so on.

Minobi is said to appear during tsuyu, the Japanese rainy season, which usually comes in mid to late June. It appears in rural areas, particularly rural roads, lakes, and rivers. It’s found all over Japan, but it is particularly well known around Lake Biwa in Shiga Prefecture.

Toriyama Sekien’s Minobi

Minobi is easily confused with other types of yokai fires. It starts out as a collection of tiny orbs of fire, like kitsunebi. It tends to be attracted to people, and on rainy nights it gathers around the legs of farmers wearing straw raincoats. The orbs of fire gather in greater and greater numbers, until the straw raincoat is glowing as if covered by hundreds of tiny fireflies. If you panic and try to brush it away, that’s when things get strange: unlike regular fire, trying to pat out the minobi actually causes it to spread! On the other hand, if you have the presence of mind to quickly take off your raincoat and throw it on the ground, the fires will go out.

There are a lot of theories as to what causes minobi. In some areas, it is said to be a kind of kitsunebi—that is, fires caused by magical foxes. In other areas, itachi—trickster weasels—are said to cause minobi. In some areas it is blamed on minomushi (the bagworm moth) or fireflies. Here in Fukui Prefecture, it is said to be caused by tanuki.

Minobi sketch which will eventually be part of my Patreon project

If you liked today’s yokai, be sure to join my Kickstarter for The Book of the Hakutaku, an encyclopedia with over 100 yokai, fully illustrated!

Get Ready for A-Yokai-A-Day and a New Kickstarter!

September is almost over, and you know what that means: Halloween is just around the corner!

As usual, this blog will be celebrating Halloween the same way it does every year: with A-Yokai-A-Day for the month of October. Every day during October, I will introduce a different yokai on this blog, with an explanation based on Japanese folklore.

In addition, I will be launching my third Kickstarter project. This goal for this Kickstarter is to produce a new yokai encyclopedia, entitled The Book of the Hakutaku. It will be my third volume, after The Night Parade of One Hundred Demons and The Hour of Meeting Evil Spirits—but you don’t need to have read those books in order to enjoy it. Since it’s an encyclopedia, it’s totally enjoyable on its own as a stand alone book.

The yokai featured on this blog during A-Yokai-A-Day will include upcoming yokai from The Book of the Hakutaku, and from my Patreon project.

Among them will be some inked line art drawings as well as pencil sketches of yokai which have not been painted yet. If you become a backer of either my Kickstarter or Patreon projects, you will get to follow the production of those yokai from sketch, to line art, to completed painting. Just like in the image below:

Donotsura transition

sketch -> line art -> painting

So get ready for Halloween, and get ready for A-Yokai-A-Day and The Book of the Hakutaku! It’s going to be a great month for yokai lovers!

A-Yokai-A-Day 2016 Lineup

Well, A-Yokai-A-Day for 2016 is officially over.

I’d like to take this chance to one more time plug my Patreon project. If you enjoy A-Yokai-A-Day and want to get the same kind of thing year-round instead of just October, you will love my Patreon project. You can subscribe for as little as $1 a month, and it gets you access to my sketches and backstory for each yokai. At higher levels, I will mail you postcards with original yokai doodles on them each month, or even send you a new yokai print every month! And all backers get input on which yokai I paint next, so if you are impatiently waiting for me to complete your favorite yokai, this is how you get me to do it!

becomeapatronbanner

In case you missed any of the entries, here is a list of all the yokai featured on the site last month. Click below to read any of the entries you missed:

Tatarimokke

A-Yokai-A-Day 2016: Tatarimokke

Hello everyone! Tonight is the first of October, and for this site that means it’s time for A-Yokai-A-Day! Every day this month I will highlight a different yokai on this blog. Our first yokai comes as a request from my … Continue reading

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Maneki neko

A-Yokai-A-Day: Maneki neko

While we had owls yesterday, today I want to showcase another Halloween staple: cats! Although this cat is not bad luck like a black cat, but instead is a symbol of very good luck. In fact, you’re probably already familiar … Continue reading

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abenoseimei

A-Yokai-A-Day: Abe no Seimei

Owls and cats are of course staples of Halloween lore, but what about the people who use them? That’s right, I’m talking about wizards, witches, and warlocks! This week I will be detailing the most famous Japanese wizard and some of … Continue reading

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katashiro

A-Yokai-A-Day: Katashiro

Today we continue with our “wizard week” theme. While we saw Japan’s most famous wizard last night, for the rest of the week we will be looking at a number of magical spells. Today we’ll start with a common type … Continue reading

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waraningyou

A-Yokai-A-Day: Wara ningyō

Another day, another yokai! Today we continue wizard week with another type of doll. While we looked at paper dolls yesterday, today’s is a straw doll called wara ningyō. Like other dolls, wara ningyō can be used as purification objects. They … Continue reading

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shikigami

A-Yokai-A-Day: Shikigami

What kind of witch or wizard would be complete without a familar—that little helper animal that is used and abused by the spellcaster and performs all kinds of tasks for its baster? Today on A-Yokai-A-Day we dive deeper into wizard … Continue reading

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Ichijama

A-Yokai-A-Day: Ichijama

We’ve spent a lot of “wizard week” looking at the tools of the trade—paper dolls, stray dolls, familiar spirits—as well as the main man himself, Abe no Seimei. Now that you know all about what Japan’s sorcerers use, it’s time … Continue reading

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A-Yokai-A-Day: Aka Manto

Happy Halloween! It’s my favorite day of the year, and also one of the reasons I ever got into yokai in the first place. A-Yokai-A-Day was started as a Halloween celebration, so it’s always a little bittersweet when I post the last yokai of the month. But I’m excited to share with you tonight’s awesome story!

Towards the end of the month, I like to focus on the scarier end of the yokai spectrum, which is why we’ve seen a few creepier entries over the past couple of days. Something that is requested a lot, and which I am always happy to cover, is urban legends—toshi densetsu in Japanese. I’m often asked if urban legends like Hanako-san and Kashima Reiko (and even urban legends with older roots, like Kuchisake onna) qualify as yokai. My answer is always a resounding YES! In fact, I think urban legends are the perfect analogy to yokai in the modern day.

Yokai started out as explanations for the unknown, and were gradually explained away by science—sort of a god-of-the-gaps (or in this case maybe ghost-of-the-gaps works better). Over time, though, they changed from being just-so-storie, morality tales, and genuine superstitions into stories made for entertainment. Certainly some superstition still existed; part of their attraction is that they have that air of believability. And isn’t that exactly what an urban legend is today? We shake our heads and laugh that you might wind up in a bathtub full of ice, missing a kidney, but there’s that nagging spot in the back of our minds that thinks, “Well… it’s not like it couldn’t happen…” That feeling right there is the source and essence of what it means for something to be “yokai.”

Urban legends and even creepypasta aren’t just like yokai. They are modern day yokai, moreso than anime or manga, video games, Pokemon, Yokai Watch, and any other pop culture property. Urban legends are true folklore, because they are adapted to fit every locale they pop up in, and they really can’t be traced to any one source, and even when there is historical precedent, the stories are larger than their humble origins. They are rumors that have grown a life of their own and spread beyond their original parameters, becoming something much bigger than they were. It’s the modern day expression of whatever part of human nature caused us to invent ghosts and goblins back in days of yore.

So on to today’s yokai. Along with the ones I listed above, Aka manto is one of the most well known and highly requested urban legend. It seems like every one has heard of it or a version of it from their own school, or at least from a friend’s or a cousin’s school, and so on like that. Even as a non-Japanese, it feels so familiar and so believable that it wouldn’t be out of place in an American elementary school. It might be the location (along with Hanako, there are a few other memorable yokai that live in bathrooms, like kanbari nyudo and kurote); it might be the fact that it relies on a riddle (and the riddle is different from version to version); it might be the fact that the true shape of the killer is unknown; but there is a special charm to the story that makes it universal and gives it real staying power.

Click below to read about this most famous of bathroom monsters:

Aka manto

Aka manto

A-Yokai-A-Day: Kyokotsu

There’s only one more day until Halloween, which means that after tonight, there is only one more day of A-Yokai-A-Day left, and only one more yokai after this one.

Tonight’s yokai was requested on Patreon earlier this year. Kyokotsu was invented by Toriyama Sekien, as many many yokai were. I think it’s an interested creation, because most of his puns were cute or bizarre, while this one is genuinely pretty creepy looking. The original illustration by Toriyama Sekien is hard to be when it comes to disturbing illustrations!

In the illustration, the kyokotsu is seen rising out of a well. Wells have been a staple of Japanese horror for centuries. When talking about Japanese ghosts in wells, it’s hard to ignore the most famous well-ghost of all, Okiku. A number of other less-known well stories exist, though, like the ghost of the violet well, and even some taka onna stories, in which a man sees his wife fall down a well and easily hop back out again. And of course, today probably the most well-known (no pun intended) famous well-ghost is found in Sadako of The Ring.

Click below to read more about kyokotsu, and stay tuned tomorrow for the last A-Yokai-A-Day of 2016!

Kyoukotsu

Kyokotsu